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americium Am
wyoming knott
- talking to mike, a sentient ai
- mike the sentient ai
IE
http link back to 00100

santa claus is coming to town

oh you'd better watch out

you'd better not cry
you'd better not pout
I'm telling you why
the xxx is going to town

they know when you are sleeping
they hear if you're awake
they say if you've been bad or good
so be scared for goodness sake

oh you'd better watch out
you'd better not cry
you'd better not pout
I'm telling you why
the yyy is going to town

they t when you are sleeping
they t you're awake
they t if you've been bad or good
so be scared for goodness sake

oh you'd better watch out
you'd better not cry
you'd better not pout
I'm telling you why
the zzz is going to town

what’s up?

4 non blondes
Link: run-workflow

twentyfive years of my life and still

trying to get up that great big hill of hope
for a destination
i realized quickly when i knew i should
that the world was made up of this
brotherhood of man
for whatever that means

and so i cry sometimes when i’m lying in bed
just to get it all out, what’s in my head
and i, i’m feeling a little peculiar
and so i wake in the morning and i step outside
and i take deep breath
and i get real high
and i scream to the top of my lungs
what’s goin’ on?

☆and i say hey–yeah–yeah–yeah, hey yea yea
　i say hey! what’s goin’ on
　and i say hey–yeah–yea–eah, hey yea yea
　i say hey! what’s goin’ on

oooh, oo! ooh–hoo–hoo–hoo–hoo
oo–ooh–hoo–hoo–hoo–hoooo
oooh! ooo–aah–hoo–hoo–hoo–hoo
oo–ooh–hoo–hoo–hoo–hoooo whats up?

and i try, oh my god do i try
i try all the time
in this institution
and i pray, oh my god do i pray
i pray every single day
for revolution

and so i cry sometimes when i’m lying in bed
just to get it all out what’s in my head
and i, i’m feeling a little peculiar
and so i wake in the morning and i step
outside and i take deep breath
and i get real high
and i scream to the top of my lungs
what’s goin’ on

☆repeat x2
oooh, oo! ooh–hoo–hoo–hoo–hoo
oo–ooh–hoo–hoo–hoo–hoooo–ahh–haa

twentyfive years of my life and still
trying to get up that great big hill of hope
for a destination
oo–ooh–hoo–hoo–hoo–hoooo

p164: names for comet which brought disaster: ovid: phaeton – metamorphoses book11 fable1; hesiod: typhon; apollodorus: typhon – mythulogica; pliny: typhon – natural history 10vols volii,3,8; persia: tistrya – zend–avesta: the vendidad,3vols,part11,p95; egypt: set – isis and osiris bu babbit fc 1936, vol5pp41,49; mesopotamia: tiamat;

when the earth nearly died: "compelling evidence of a catastrophic world change 9500bc" ds allan, jb declair 1995 isbn 1858600081 found in earth sciences library, cambridge 20100723

gives an interesting theory aiming to debunk ice ages. proposed model instead is catastrophic submergence of land, with associated tsunami. some evidence correlates well, other evidence not so well.

of particular note are evidence exposing assumptions of early geologists which have since become dogma, and are not entirely justified by evidence.

if earth’s rotation was slower in recent times, this might explain why our non–sunlight genetic day is longer than our present day.

libra added to zodiac following deluge? would be poetic for heavenly scales...

names from wikipedia immanence

Link: en.m.wikipedia.org/wiki/Immanence

vidya

sefira

seffie

the two definitions of the word dream are not so far apart as they might seem. the dream as a wish, hope, intention; the dream as understanding, comprehending and integrating what we experience and what we will experience. this is why the word has these two meanings in many languages.

iatromantis

healer-prophet eg epimenides, Parmenides, empedocles. from Kingsley 2003

Three ancient titles described these initiates of the vast and dark unknown: the title Iatromantis meant a healer of a particular kind, one who could enter a dimension of consciousness that is beyond waking and dreaming yet is mysteriously present in both. The title Phôlarchos meant 'Lord of the Lair' or master of the technique of incubation through which they gained their power to heal and to teach. The title Ouliadês meant 'priest of Apollo' - an Apollo who was not the god of light but a god of darkness, associated with healing, the underworld and death, who presided over the caves where the rites of incubation were practised at dead of night. A chain of shaman-healers who called themselves the “Sons of Apollo”, descended from Parmenides for some 500 years. But he in turn was taught by a Pythagorian called Ameinias. The names of these heroes have recently been discovered at Velia in Southern Italy — the city where Parmenides lived and taught.